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The Social History of Smoking

George Latimer Apperson

Chapter 5:

Tobacco was still the symbol of good-fellowship. Winstanley, who was an enemy of what he called "this Heathenish Weed," and who thought the "folly" of smoking might never have spread so much if stringent "means of prevention" had been exercised, yet had to declare in 1660 that "Tobacco it self is by few taken now as medicinal, it is grown a good-fellow, and fallen from a Physician to a Complement. 'He's no good-fellow that's without ... burnt Pipes, Tobacco, and his Tinder-Box.'"

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The Social History of Smoking

George Latimer Apperson

Chapter 11:

and taking the best and blackest bowl, and putting on Persian slippers, sitting on the softest couch, I will light my pipe, with my feet on the hearth, and I will cast aside all mortal care!
Nor must the delightful verses by "J.K.S." be forgotten, in which the author of "Lapsus Calami" sings of the "Grand Old Pipe"-

And I'm smoking a pipe which is fashioned
Like the face of the Grand Old Man;

and the quaint similarity or comparison between the pipe and Gladstone, the "Grand Old Man" when "Lapsus Calami" appeared in 1888, is maintained throughout-

Grows he black in his face with his labours?
Well, so does my Grand Old Pipe.
For the sake of its excellent savour,
For the many sweet smokes of the past
My pipe keeps its hold on my favour,
Tho' now it is blackening fast.


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